Before this class, I thought about several things differently than I do now. I’m not saying that it fatally changed my mind about certain things; rather, it just strengthened or even helped me articulate my thoughts. It is difficult to say exactly what I learned in this class because this knowledge can’t be formulated simply but rather is a kind of way of thinking about the world and things around us. First, I would like to highlight the group work at the end of the lessons, as this was typical of all classes. It was helpful to talk to other Erasmus students in a team. Even though I knew most of them by sight, it was still this class that gave me the opportunity to start a conversation with them. The effect of the lesson was a bit like an Erasmus event, as it was also held to get to know each other. Here, however, we left unnecessary and embarrassing chit chat and immediately started talking about a more serious topic. Thus, we easily got to know each other’s thoughts. The other defining aspect of this is that after each lesson we wrote a reflection on our own experiences, feelings, and thoughts. This is useful for everyone, as it helps students formulate and summarize a multitude of tangled thoughts; the professor receives feedback every week; he can get to know the thoughts of the students better one by one; and the rest of us can also get to know the other person’s thoughts better through blog posts. Most of the other psychology classes I attended were mostly the same as those in other departments. They were obviously interesting, but just like any theory class in any other field. This lesson was much more special than these. Overall, we shouldn’t even be highlighting this, because every class in every school grade should be in this format. Groupwork brings the members of the group together, and the reflection brings the students closer to the teacher.
Thanks to the lesson, I also got closer to a better understanding of how nature works. While until now I preferred to separate nature from humanity, it is now clear that the same system works in both. Man tends to forget this and take the workings of nature for granted, since it is incomprehensible that he is capable of such a level of self-renewal. I don’t know if humanity thought this at the beginning, but I’m sure nature’s ruggedness surprised the world, and perhaps even itself. Perhaps therefore man cannot stop his destruction, for we see that the end will never come because it has never happened before. However, we completely forget about the high level of symbiosis we have with nature.
I used to separate humanity from nature in my head for a different reason. For me, nature is a unit that constantly gives and cares, while man is an exploitative way of being. I don’t know exactly how it could have turned out differently, since man naturally wants to dominate. There is also a hierarchy in the order of nature. I am interested to know when the moment came when we could no longer reverse the exploitation of nature. Of course, we only see this as so fatal now, but nature has always been used by man in the hope of survival; the only question is to what extent he has done so. It is also possible that we are now able to do it at this level because we already have the means to do so. Or maybe the ancient man would have respected nature more?
Now I know for sure that man is an inseparable part of nature, no matter how damaging it is now. We’ve changed nature just like wolves, just in a much more damaging way. However, nature is trying to adapt to us. Perhaps the main difference is that he had time for it a long time ago, but today we are not leaving enough space for it, unable to keep up with this level of destruction. An interesting parallel is that while we are constantly evolving technologically and heading forward, we are also constantly destroying the world around us. Why could this be the case? Would technology really destroy nature? I think technology could save it, but man doesn’t want that. Technology is equally a tool of man. We are afraid that a more advanced intelligence will turn against us and take control of us. We are afraid that nature will soon give up the fight and that unpredictable consequences will come upon us. We are afraid that the world will go to war again and that many people will lose their lives. But we are still not afraid of ourselves, even though we control them all. A person likes to take responsibility for his actions as long as it is convenient for him. I don’t know if these traits evolved because we struggled with our self-consciousness at the top of the food chain, or if these were already in us anyway. Is it in all other living things, or are we just too human for them? But is that really what it means to be human? It’s interesting that we start to be afraid of a robot after it shows emotions. On this principle, therefore, emotions will eventually manifest themselves in a rather negative form. If something feels like it, we take it as automatic that he would rebel against us because he doesn’t want to be in our service. Man treats self-awareness and emotions as the pinnacle of intelligence, but we forget that man is also at the service of man. So why are we so afraid to share with robots? Why is everything good for us only if it is at our disposal? Why don’t we consider the possibility that we can only get to know ourselves even better through the robot we have created? This also raises the question of whether we would like to know ourselves at all. There’s so much around us that we focus on; we explore, but we still like to overshadow our own knowledge. Perhaps it would be too depressing, with too many of our bad qualities? Knowing the world around us helps us to know ourselves. Moreover, nature perfectly reflects humanity. The state of nature not only indicates that there is a problem with it, but it also indicates that there is a problem with humanity. The one who can get really close to nature and her problems is the one who does not shy away from himself or his own problems. It is not for nothing that we refer to both nature and human nature in the same way. Man, like all other races in this world, can only truly be touched by himself. And, while this works for other living things, it has only recently given birth to human distances. I am not afraid of species that will exterminate us humans; I think man is the only living being responsible for himself and the other species on this earth. However, this is not only a blessing but also a task that we easily forget. Therefore, whoever destroys humanity one day will be man himself. My thought is greatly supported by the fact that we have already imagined every possible destiny, but we are still not truly terrified of ourselves and our lack of personal responsibility. But if we were honest with ourselves, they would notice that it was the most terrifying. While we may know this deep down, subconsciously we all know it, and it’s just a defensive effort to try to mask it so that we can live a life.
In conclusion, I would like to thank you for talking to each other about such topics and for getting us to summarize our own thoughts on the topic every week. It was almost like writing a diary again. Maybe I should start over. The clock makes me feel much closer to nature, which is probably where I see the biggest change compared to myself a few months ago. I feel like I’m finally part of this cycle and symbiosis that I live in, and it makes me feel good. From now on, I will appreciate every little movement and change much more. I’m not sure how much Athens changed since I moved here; probably nothing. However, Athens has caused huge changes in me. But that’s probably the case with most places in the world. However, after this class, I would like to leave a trace. not something that doesn’t fit into your natural surroundings. It’s not something that requires my name or face because, in this context, it’s irrelevant because it’s not the individual that matters. A person often forgets when returning that he is not making a point there. Perhaps the purest form of altruism is anonymity, and the fact that we frequently don’t even realize we’re doing something good for others. Perhaps true altruism is when we do not even know for sure that our good deeds are coming to an end, because then we cannot console ourselves that we have already done something good that day, so our conscience can be calmed. Anyway, are conscience and shame personality traits? Or is it a matter of upbringing?
It’s already fascinating to see what thoughts reflection arouses in me and where my thoughts go next. But I also know that this summary, this final essay, would take a completely different direction if I had written it yesterday or if I wrote it tomorrow. We have no idea how significantly our thoughts are shaped by what we have been thinking about in recent days, what has surrounded us, or what influences have befallen us. It’s exciting to consider why and get to know myself better. It’s exciting to read back to old reflections, through which I reflect not only on class but also on myself. Through it, I can recall and feel again a version of my older self, as well as see differences and my own development. Thank you for giving me the opportunity to do so at such an important and significant stage in your life. If I had to sum up in one word what this class has given me, I would say questions. By not giving me an existing answer, he led me to think about what I don’t do on my own because I find it too uncomfortable. Thank you for the questions and theories, and for making it easier for me to understand what is in my mind. This class was an initial cooking lesson for me. He made me try my hand at it and showed me a possible version of it. However, he also stressed that this is not the only way to the result. He started me on the road and then let me keep doing it with my own tools and ingredients. I’ve got a new, exciting spice that I can now add to any situation, because cooking works just like life. It takes practice, experience, and enjoyment to make the result really tasty.